By Phyllis Ntantala
"Like Trotsky, i didn't depart domestic with the proverbial one-and-six in my pocket. I come from a family members of landed gentry . . . [and] may have selected the trail of convenience and safeguard, for even in apartheid South Africa, there's nonetheless that course in the event you will collaborate. yet I selected the trail of fight and uncertainty."--from the PrefaceBorn into the small social elite of black South Africa, Phyllis Ntantala didn't face the grinding poverty so known to different South African blacks. in its place, her fight used to be that of an inventive, articulate girl looking success and justice in a land that attempted to disclaim her both.The widow of Xhosa author and historian A.C. Jordan and mom of African nationwide Congress chief Z. Pallo Jordan, she and her family members skilled a interval of great switch in South Africa and in addition within the usa, the place they moved throughout the Nineteen Sixties. She discovers similarities within the international locations, together with the boldness of power.Anchored in heritage and tradition, A Life's Mosaic sharply finds the realm and the folk of South Africa. because the tale of a political exile, it represents the dislocations that experience brought on common anguish within the moment 1/2 the 20 th century. Phyllis Ntantala discusses the cruelty of racism, the cynicism of political recommendations, and the hopes of these who dwell in either an international of exile and a global of desires.
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Extra info for A Life's Mosaic: The Autobiography of Phyllis Ntantala (Perspectives on Southern Africa, No 49)
After we got married, we came home because we missed him. At home I was with him everywhere – in the cattle-fold, at the stables, in the ploughing fields, on the veranda, talking, talking and asking questions. I knew they had hoped for a boy when I was born and the people around would say in my presence: 'Why didn't God make this one a boy? ' So I made up my mind to be as much of a son as I could, doing those things that sons are supposed to do. And how Ntangashe and I prayed for that son! In our doll play, when we had church service, we never forgot to ask God 'to give this family a son'.
What Tata had acquired during his first marriage he could not touch. The will he drew up did not allow it. All that property was to be divided among us, his four girls. He had usufruct rights to it for as long as it remained with him. Of his inheritance from his father's stock, with thirty head of cattle gone, perhaps he was left with only half. They drove all that stock to Qhumanco. The third horse followed after the wedding. Tata and Edwina Thandiwe Mgudlwa were mar- ― 52 ― ried early in December, the end of his second year of widowhood.
The magistrates, even though white, and the white clerks knew they were there to serve and were seldom rude to the African members of the service with whom they worked. As these British-trained magistrates retired, they were replaced by South African whites, young and arrogant, full of their whiteness. Tata took no nonsense from them and unfortunately for them, when they went to complain to the magistrate – an older fellow who had worked with Tata – they were told: 'You must have provoked him. ' After such an incident, the assistant magistrate would be told he was being transferred or his service was being terminated.